The Lesser-Known Practice Of ‘Niyog’ That Led To The Birth Of Dhritarashtra, Vidura And The Pandavas In Mahabharata

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‘Niyog’ allowed women to conceive with a divine personality if their husbands were deceased or impotent, ensuring lineage. Examples from the Mahabharata era include Dhritarashtra, Pandu, and Vidura

Unable to have intercourse due to the curse, queens Kunti and Madri, with Pandu's consent, resorted to 'Niyog' to bear children. (AI-Generated)

Unable to have intercourse due to the curse, queens Kunti and Madri, with Pandu’s consent, resorted to ‘Niyog’ to bear children. (AI-Generated)

In the Mahabharata era, warriors and heroes were often introduced by their mother’s names, such as Kuntiputra Arjuna, Devkinandan Shri Krishna, and Gangaputra Bhima. This indicates the significant role of mothers in society during that period.

During this time, there existed a practice known as ‘Niyog‘ which led to the birth of many heroes. Opinions on this practice may vary today, but it is essential to understand its context and significance in the society of that period.

Utilisation Of ‘Niyog’

According to scriptures, Niyog was a practice where a wife could conceive a child through a Mahatma Purush if her husband was deceased or impotent, with the permission of her husband or in-laws. Niyog was strictly for procreation, not for sexual pleasure.

At the time, this was viewed as a socially and religiously accepted practice, primarily intended to ensure the continuation of the family lineage.

The rules were stringent, limiting how many times a woman could engage in Niyog, and the biological father had no obligation towards the child. The child bore the name of the mother and her legitimate husband. Most notable instance of this practice can be traced back to the Mahabharata era where Dhritarashtra, Pandu, and Vidura were born through Niyog.

Examples Of ‘Niyog’ In ‘Mahabharata’

Numerous instances in the Mahabharata provide evidence of this practice. For instance, King Shantanu had two sons with Ganga, Devavrata (Bhishma) and Satyavati, who had Vichitravirya and Chitrangada.

Bhishma vowed lifelong celibacy, and after Chitrangada’s early death and King Vichitravirya’s death without children, the Kuru dynasty’s survival depended on Niyog.

Satyavati summoned her son Veda Vyasa to help the queens conceive. As a result, Dhritarashtra was born from Ambika, Pandu from Ambalika, and Vidura from Ambika’s maid.

The Pandavas And ‘Niyog’

Kunti and Madri also utilised Niyog to become the mothers of the Pandavas as Pandu, their husband, was cursed by sage Kindama that he would die if he ever engaged in sexual relations. This curse left Pandu devastated, as it meant he could never father children. Unable to have intercourse due to the curse, queens Kunti and Madri, with Pandu’s consent, resorted to Niyog to bear children.

Kunti bore Yudhishthira, Bheema, and Arjuna through Dharmaraj, Vayudev, and Indradev, respectively. Madri bore Nakul and Sahadev with Ashwini Kumars. These five sons of Pandu are famously known as the Pandavas.

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